26 Vortnights 14: Picnic

For the picnic prompt, here's an image of my Kejōrō girl, Chika, after a human man asked her to a picnic date. Unfortunately for him, she took the request to have a picnic with him much more literally than he intended, so he'll soon be completely enveloped by her hair. After that, it won't be long before digestion sets in, her hair secreting digestive juices and then reabsorbing the resulting nutritious sludge, which in addition to nourishing Chika, will also make her hair that much stronger and silkier.

Ace Pride Vore Drive 2020 (Part 2/Final)

And, the results are in! 170 acephobes are being put to good use as nutrients! Thanks to everyone who helped!

26 Vortnights 13: Sushi

And, we're at the halfway mark!

For the sushi theme, I made a pic of a tiny silkie (a type of household fae) being fed micro mermaid nigiri by the human she keeps house for. You don't see much art of one tiny eating another, but it can be a fun concept.

26 Vortnights 12: Wedding

For the wedding theme, I decided to have my character Siku crashing a beach wedding to eat everyone there. The bride, seen here, is the last of the fifty or so humans present to go down Siku's throat. As soon as she's gulped down the bride, Siku will slip back into the waves and shift her legs back into a tail before swimming away.

Once again, I've made some changes to Siku's design. First of all, allow me to state that she's always been able to temporarily turn her tail into legs, I've just never shown her using that ability before. Aside from that, I've completely redone her hair style and made some slight alterations to her face, which may or may not be noticeable in this image. Both these changes were in order to make Siku look more Inuit. I actually based her new hairstyle, with the two large plaits combined with a pair of braided loops, off of some still images from the movie Atanarjuat: The Fast Runner that I found in a web search.

Ace Pride Vore Drive 2020 (Part 1)

Inspired by the vore drives done by a couple of other artists the past two years, I'm doing this for Pride month this year.

To reiterate:

1 Favorite = 1 Acephobe

1 Comment = 5 Acephobes

1 New Subscription = 10 Acephobes

For the purposes of this vore drive, a unique comment means per user per site, it doesn't actually have to say anything unique.

Drive ends on June 30th.

Here's hoping I get a nice meal from this!

The poll determining my first project for this June is over. You can expect to see an image featuring a pakku soon.

26 Vortnights 11: Geek

For the geek theme, I present Teresa Guadalupe Mía Espina-Zorita (Lupe for short), a habitual predator member of the Mexican friki subculture on an alternate Earth I refer to as Mantis.

On Mantis, vore wasn't always possible. In 1822, an event that remains unexplained to this day swept the globe, severely altering human biology so that: a) women can swallow large prey and are primarily carnivorous, b) a pregnancy results in a litter rather a single birth with the average litter being in excess of 15 babies, but c) total miscarriage is a near-certainty unless early in the pregnancy the mother gets a massive influx of nutrients in the form of another human, whereas d) men are herbivores that can live off a diet that's largely stuff like leaves and their bodies start to rapidly shut down around 50. Though the human consumed to ensure successful reproduction doesn't necessarily have to be the father, or even a man, due to various factors such as proximity when the craving develops, pregnancy typically results in consumption of the father by the mother.

While necessary for reproduction everywhere on Mantis, the commonality of vore for other purposes, whether medical (devouring large prey triggers a temporary healing factor in a woman) or purely recreational (devouring a human specifically results in a sort of endorphin high, as well as a boost in general physical hardiness and a change in pheromones that makes others perceive her as more likable/appealing), varies from one location to another. Since the change, different cultures have developed different norms about when eating a man is acceptable, with the more restrictive cultures making it illegal when not for reproductive purposes or otherwise medically necessary, or even requiring other medical emergencies to use eating a non-human animal when possible, such as a pig or goat, which doesn’t provide all the same benefits, but will promote basic healing. Some other areas allow recreational vore, in which case addiction can sometimes become a problem. Views on eating other women are also varied. It's flat-out considered murder in most of the places that only allow vore for reproductive/medical reasons. In some places, vore is basically seem as a sort of sex act, so eating another woman would be considered really weird for a straight woman, but practically expected to occur on occasion among lesbians and bisexual girls.

In general, most countries afford fewer rights to men, but most places they have at least some rights. Mexico is one of the worse countries to be a man on Mantis, though not as bad as Japan, where men have to literally buy into being considered legally a person. In Mexico, verbal consent is considered enough to make it legal for a woman to eat a given man in most cases, and criminal men are often seen trussed up and for sale as food in markets.

In the case of this picture, the two men Lupe was playing Dungeons and Devourers (the in-universe equivalent to Dungeons and Dragons) with had agreed to "real-devouring D&D", where if their characters fell prey to predatory monsters, Lupe, the DM, would be allowed to eat them.

26 Vortnights 10: Manners

For the theme "Manners", I chose to depict Fern punishing a human who breached faerie etiquette. Faeries consider being thanked for a gift a great insult, because it is seen as the thanks being in lieu of repayment, and nothing is free. So rude! So, of course, Fern decided to churn the offending human up into a load of cum.

26 Vortnights 9: Princess

For prompt 9, I made an image of a new character, Princess Oriana Rose of Angiopel. Angiopel is part of the same world as Athaine, Princess Giselle's kingdom. In fact, Oriana and Giselle are friends, though they do not yet know about each other's predatory habits.

While Giselle is a unique case due to how she was conceived, Oriana is a member of a predatory race known as rapunzels. Rapunzels are all female, reproducing by mating with human men, and look like attractive human women with incredibly long, blonde hair. This hair is partially prehensile, and able to secrete a pleasure-inducing toxin, as well as being capable of wrapping around and digesting prey. Rapunzels are also capable of swallowing human-sized prey orally. In addition to being predatory, rapunzels also differ from humans due to their keen, hawk-like vision, quick reflexes, and natural climbing ability.

Raised as the fourth and youngest child of the king and queen of Angiopel, Oriana was actually switched with the true princess as an infant; due to territoriality, rapunzels are brood parasites by nature like cuckoo birds, replacing human babies with their own newborns and then typically either eating the human baby or abandoning it to die of exposure. Until reaching maturity, a rapunzel has normal hair that doesn't grow much faster than human hair or possess the increased durability present in an adult rapunzel's hair, and has a diet identical to a typical human, the better to blend in with their host family. However, around age 18, a rapunzel's hair starts growing much faster and becomes controllable. At this point, she also loses the ability to digest plant matter in any significant quantity, experiences a dramatic increase in appetite, and develops a craving for and the ability to consume large prey, especially humanoids. For many rapunzels, their first meal as an adult is one or more members of her host family. Oriana herself has managed to restrict herself to members of the lower class so far, like this scullery maid, but she's not sure how long she'll be able to keep up the secret.

On the topic of secrets, it's important to note that most members of other races know very little about rapunzels; few are aware of the toxins a rapunzel's hair can release, and almost no one other than members of the race are aware of the way rapunzels replace human babies with their own. Because of this, Oriana hasn't been subject to as much suspicion as might otherwise be the case.